Duniya mein kisi ke paas bhi power, hukumat, authority, maal, izzat ya asar-o-rasookh apni zaati milkiyat mein nahi. Jo kuch kisi ko mila hai, Allah hi ke ikhtiyar aur mashiyyat se mila hai.
Allah farmata hai:
“Tu jis ko chahta hai hukumat deta hai aur jis se chahta hai hukumat cheen leta hai. Tu jis ko chahta hai izzat deta hai aur jis ko chahta hai zillat deta hai. Saari bhalai Tere hi haath mein hai. Beshak Tu har cheez par Qadir hai.” ( Sura Aal e Imran: Ayah 26)
Is liye duniya ki koi hukumat Allah ke ikhtiyar se bahar nahi.
Aaj koi hukmaran hai, kal nahi.
Aaj koi saltanat taqatwar hai, kal kamzor ho sakti hai.
Aaj koi qaum buland hai, kal uski jagah doosri qaum aa sakti hai.
Power ka milna bhi Allah ki taraf se hai aur power ka chhin jaana bhi Allah ke ikhtiyar mein hai.
Lekin iska matlab yeh nahi ke jis ko Allah ne hukumat di hai woh zaroor Allah ka pasandeeda hai. Hukumat kabhi ne’mat hoti hai, kabhi imtihan, aur kabhi kisi ke liye mohlat ya azmaish. Allah hi sab se behtar jaanta hai ke kis shakhs ya qaum ke saath kya hikmat hai.
Isi tarah izzat aur zillat bhi Allah ke haath mein hain.
Kabhi Allah kisi momin ko duniya mein tangi, kamzori, bimari, maal ki kami, job ka masla, business ka nuqsan, ghar ke masail ya kisi aur mushkil ke zariye azmata hai. Aur kabhi koi mushkil insaan ke apne gunahon ka nateeja ya tanbeeh bhi ho sakti hai.
Lekin hum kisi specific mushkil ko yaqini taur par Allah ki saza nahi keh sakte, kyun ke uski poori hikmat aur haqeeqat Allah hi jaanta hai.
Momin ka kaam yeh hai ke mushkil ke waqt mayoos na ho. Woh Allah par bharosa kare aur apne aap se pooche:
“Allah mujhe is haal mein kya sikha raha hai? Kya mujhe apni zindagi mein koi ghalat kaam chhorna hai? Kya mujhe Allah ki taraf wapas aana hai? Kya meri ibadat, mere aqeede, mere maamlaat aur mere akhlaq mein koi kami hai?”
Agar hum Allah ke faisle ko samajh na bhi saken, tab bhi hum yeh jaante hain ke Allah be-hikmat faisla nahi karta.
Usay hamara maazi maloom hai.
Usay hamara haal maloom hai.
Usay hamara mustaqbil maloom hai.
Usay hamare zahir ka bhi ilm hai aur hamare dilon ka bhi.
Hum sirf aaj dekhte hain.
Allah poori tasveer dekhta hai.
Is liye momin ka kaam Allah ke faisle ke saamne sabr, tawakkul aur rujoo ilallah hai, yaani Allah ki taraf lautna.
Agar mujhe koi health ka masla diya gaya hai, mujhe Allah se shifa maangni hai aur halal ilaaj karwana hai.
Agar job ya business mein mushkil hai, mujhe Allah par bharosa karte hue halal asbaab ikhtiyar karne hain aur apne maal aur kamai ko check karna hai.
Agar ghar mein biwi-bachon ke saath masail hain, mujhe apne rawaiye, insaf, huqooq aur zimmedariyon ko dekhna hai.
Agar zindagi mein koi aur imtihan hai, mujhe Allah se door hone ke bajaye Allah ki taraf aur qareeb hona hai.
Mera kaam yeh nahi ke main Allah ke faisle par Allah se shikwa karte hue toot jaaun.
Mera kaam yeh hai:
“Ya Allah, mujhe nahi pata is imtihan mein Teri kya hikmat hai, lekin mujhe yaqeen hai ke Tu jaanta hai. Mujhe is imtihan mein sahi rawayya ikhtiyar karne ki taufeeq de aur mujhe Apni taraf aur qareeb kar.”
Aur agar hum apni zindagi mein Allah ki na-farmani kar rahe hain, to humein sirf duniya ki mushkil door hone ki dua nahi karni chahiye.
Humein taubah bhi karni chahiye.
Zina chhorna hai.
Sood se bachna hai.
Jhoot chhorna hai.
Cheating chhorni hai.
Wada khilafi chhorni hai.
Maa-baap ki na-farmani se bachna hai.
Haram kamai se bachna hai.
Zulm se bachna hai.
Apne huqooq aur doosron ke huqooq ada karne hain.
Aur Allah ke saath apna aqeedah durust karna hai.
Shirk se bachna hai aur ibadat sirf Allah ke liye karni hai.
Qur’an ko sirf padhna nahi, samajhna aur us par amal karna hai.
Har ayat ko apni zindagi par apply karna hai:
“Allah mujhe is ayat ke zariye kya sikha raha hai?”
Aur jab hum Allah ki taraf sachchi tawbah aur ita’at ke saath qadam barhate hain, to humein Allah ki madad se umeed rakhni chahiye.
Lekin yahan bhi humein Qur’an ka balance yaad rakhna hai:
Muslimon ki duniyaavi kamzori ko sirf doosron ki sazish keh dena Qur’anic approach nahi.
Qur’an humein apne aamaal ka muhasabah bhi sikhata hai.
Allah farmata hai:
“Allah kisi qaum ki haalat nahi badalta jab tak woh khud apni haalat ko na badlein.”
— Surah al-Ra’d 13:11
Is liye agar hum chahte hain ke Allah hamari haalat badle, to humein apni zindagi badalni hogi.
Aqeedah durust karna hoga.
Ibadat durust karni hogi.
Muamlaat durust karne honge.
Akhlaq durust karne honge.
Haram se bachna hoga.
Taubah karni hogi.
Ek doosre par zulm aur dhoka chhorna hoga.
Aur Allah aur uske Rasool ﷺ ki ita’at ki taraf lautna hoga.
Hum ita’at ke paband hain; nateeja Allah ke ikhtiyar mein hai.
Bani Isra’il ki misaal humein yeh batati hai ke duniya ki sab se badi taqat bhi Allah ke saamne kuch nahi.
Fir’awn ke paas hukumat thi, lashkar tha aur zulm ki taqat thi. Woh Bani Isra’il ke beton ko qatl karta aur unki aurton ko zinda chhorta tha. Lekin jab Allah ka faisla aaya, to Fir’awn ki tamam taqat usay Allah ke faisle se na bacha saki.
Is liye power ka hona bhi imtihan hai aur power ka na hona bhi imtihan hai.
Hukumat milna imtihan hai:
“Main Allah ki di hui power ka kya karunga?”
Aur hukumat na milna bhi imtihan hai:
“Main kamzori ke waqt Allah par kitna bharosa rakhunga?”
Duniya ki izzat milna imtihan hai.
Duniya ki zillat ya mushkil bhi imtihan ho sakti hai.
Aur dono surat mein momin ka rasta Allah ki taraf hi hai.
Jo kuch aasmanon aur zameen mein hai sab Allah ka hai.
Aur jab sab kuch Allah ka hai, to mera maal bhi uska hai, meri sehat bhi uski amanat hai, meri family bhi uski amanat hai, meri job bhi uski ata hai, meri power bhi uski ata hai aur meri zindagi bhi usi ki di hui hai.
Is liye mujhe apni zindagi Allah ki marzi ke mutabiq guzarna hai.
Allah hi Maalik hai.
Allah hi Qadir hai.
Allah hi izzat dene wala hai.
Allah hi zillat se bachane wala hai.
Allah hi hukumat dene wala hai.
Allah hi hukumat cheenne wala hai.
Aur aakhir mein hum sab ko usi ki taraf laut kar jaana hai.
Mera kaam Allah ki ita’at hai.
Nateeja Allah ke haath mein hai.